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The moon eyed people were supposedly nocturnal and could not see well during the day, they also supposedly had pale skin due to their lack of exposure to sunlight. Certain stone structures such as the one at Fort Mountain in northwest Georgia are associated with this legend. The Cherokee legend claimed that the moon eyed people and the Cherokee went to war in the past and eventually the Cherokee drove them out from their mountainous territory. This myth captivated the minds of early European settlers who used this myth to claim the ahistorical connection that a previous white race had built the large stone structures in the Appalachian Mountains that the Cherokee claimed the moon eyed people had built.
The legend of the moon eyed people gives us a unique window into the minds of early European settlers in North America. The claim that a previous white race built the stone structures on the mountaintops of southern Appalachia such as the one at fort mountain spread like wildfire as it entered the public consciousness for Euro Americans. The legend was augmented and reconfigured to argue that the moon eyed people were a lost colony of Welsh men who were descendants of the Welsh prince Madoc who supposedly sailed to the Americas long before Christopher Columbus. This legend spread so prolifically that President Thomas Jefferson included correspondence to Lewis and Clarke indicating that they should keep their eyes open for evidence of “Welsh Indians” in their exploration of the territories included in the Louisiana Purchase.
John Sevier
John Sevier was the first governor of Tennessee between 1803 and 1809. Sevier fought in the Cherokee and Chickamauga wars as Euro-American settlers pushed further into Cherokee territory. Sevier supposedly interacted with a Cherokee chief named Ocotosota in the mid-1780s. The source claims that Ocotosota said that he, “told of the fort being built by white men from across the great water.” Ocotosota told him that the ruins atop fort mountain were built by white men known as the moon eyed people. This source however is difficult to determine in reliability since chief Ocotosota died in 1783, probably before governor Sevier ever interacted with him.
Benjamin Smith Barton’s book, New Views of the Origin of the Tribes and Nations of America (1797) is another source for these early interactions between the Cherokee and Euro-Americans settlers in describing the myth of the moon eyed people. Barton citing colonel Leonard Marbury describes the story in which the Cherokee expelled the moon eyed people from the mountains of southern Appalachia. Marbury recounts that, “the Cheerake tell us, that when they first arrived in the country which they inhabit, they found it possessed by certain ‘moon-eyed-people,’ who could not see in the day-time. These wretches they expelled.” While this source has issues in determining its validity due to the separation of experience between Barton and Marbury, it does provide another clue into the legend of the moon eyed people and early Euro-American colonial thought.
Cultural significance
The legend of the moon eyed people should not be doubted when considering the cultural significance it plays to the Cherokee people. However, early Euro-American settlers’ perception of this myth should be scrutinized appropriately. The legend of the moon eyed people bears a striking resemblance to the mound builder myth which proliferated in early colonial America and into the 19th century. Native Americans told Euro-American settlers that they had not built the mounds throughout the United States. Archeological and historical research has proved the Mississippian civilization of North America built these structures hundreds and sometimes thousands of years before contemporary Native Americans came to live in these regions such as the Creek and Cherokee people. Euro-Americans settlers took this to mean that a previous advanced white civilization had constructed these structures. The legend of the moon eyed people follows the same trajectory. Euro-American used these structures to create a narrative, from the mounds built by the Mississippians to the enigmatic structures on Fort Mountain in Northwest Georgia to lay claim over the Americas in establishing their legitimacy as heirs to the lands. The mound builder myth has been refuted by archeological surveys proving that the Mississippian civilization built these structures. The ruins atop fort mountain will probably follow the same fate as a forgotten ceremonial or defensive structure built by Native Americans in the distant past. The legend of the moon eyed people endures as an important element of Cherokee culture, however any pseudohistorical claims about lost Welsh princes or ancient white civilizations in North America must be cast aside as a byproduct of the racial ideology of early European settlers.
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References
Tibbs, David (2008). “Legends of Fort Mountain: The Moon-Eyed People / Prince Madoc of Wales”. Historical Marker Database. Retrieved April 30, 2013.
“Forsyth County News (‘Fort Mountain’)”. Archived from the original on February 4, 2021. Retrieved February 4, 2021.
Barton, Benjamin Smith, M.D. (1797). New views of the origin of the tribes and nations of America. Philadelphia, Pennsylvania: John Bioren for the author. p. xliv. at Internet Archive
Feder, Kenneth L. (2005). “The Myth of the Moundbuilders” (PDF). Frauds, Myths, And Mysteries: Science and Pseudoscience in Archaeology. Central Connecticut State Univ: McGraw Hill. pp. 151–155, 159–160, 164–166. ISBN 978-0-07-286948-4. Retrieved May 19, 2012.